Thing Like Us - Kyriakides, Yannis / Veenfabriek - Musik - UNSOUNDS - 0634479839627 - 28. januar 2010
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Thing Like Us

Kyriakides, Yannis / Veenfabriek

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Thing Like Us

Thing Like Us is an album by Yannis/Veenfabriek Kyriakides, released in 2010. The album is a experimental music CD.


...VEENFABRIEK

Medie Musik     CD   (Compact Disc)
Antal discs 1
Udgivet 28. januar 2010
EAN/UPC 0634479839627
Udgiver UNSOUNDS CDB5637366315.2
Genre Experimental
Mål 72 g

Trackliste

    1. Desire is the Actual Essence of Man, in So Far As
    2. Pleasure is the Transition of a Man from a Less to
    3. Pain is the Transition of a Man from a Greater to
    4. Wonder is the Conception of Anything, Wherein the
    5. Contempt is the Conception of Anything Which Touch
    6. Love is Pleasure, Accompanied by the Idea of an Ex
    7. Hatred is Pain, Accompanied by the Idea of an Exte
    8. Inclination is Pleasure, Accompanied by the Idea O
    9. Aversion is Pain, Accompanied by the Idea of Somet
    10. Devotion is Love Towards One Whom We Admire
    11. Derision is Pleasure Arising from Our Conceiving T
    12. Hope is an Inconstant Pleasure, Arising from the I
    13. Fear is an Inconstant Pain Arising from the Idea O
    14. Confidence is Pleasure Arising from the Idea of So
    15. Despair is Pain Arising from the Idea of Something
    16. Joy is Pleasure Accompanied by the Idea of Somethi
    17. Disappointment is Pain Accompanied by the Idea of
    18. Pity is Pain Accompanied by the Idea of Evil, Whic
    19. Approval is Love Towards One Who Hs Done Good to a
    20. Indignation is Hatred Towards One Who Has Done Evi
    21. Partiality is Thinking Too Highly of Anyone Becaus
    22. Disaragement is Thinking Too Meanly of Anyone Beca
    23. Envy is Hatred, in So Far As It Induces a Man to B
    24. Sympathy is Love, in So Far As It Induces a Man to
    25. Self-approval is Pleasure Arising from a Man's Con
    26. Humility is Pain Arising from a Man's Contemplatio
    27. Repetance is Pain Accompanied by the Idea of Some
    28. Pride is Thinking Too Meanly of One's Self from Se
    29. Self-abasement is Thinking Too Meanly of One's Sel
    30. Honour is Pleasure Accompanied by the Idea of Some
    31. Shame is Pain Accompanied by the Idea of Some Acti
    32. Regret is the Desire or Appetite to Possess Someth
    33. Emulation is the Desire of Something, Engendered I
    34. Gratitude is the Desire or Zeal Springing from Lov
    35. Benevolence is the Desire of Benefiting One Whom W
    36. Anger is the Desire, Whereby Through Hatred We Are
    37. Revenge is the Desire Whereby We Are Induced, Thro
    38. Cruelty or Savageness is the Desire, Whereby a Man
    39. Timidity is the Desire to Avoid a Greater Devil, W
    40. Daring is the Deisre, Whereby a Man is Set on to D
    41. Cowardice is Attributed to One, Whose Desire is Ch
    42. Consternation is Attributed to One, Whose Desire O
    43. Courtesy or Deference is the Desire of Acting in a
    44. Ambition is the Immoderate Desire of Power
    45. Luxury is Excessive Desire, or Even Love of Living
    46. Intemperance is the Exessive Desire of Love Drinki
    47. Avarice is the Exessive Desire & Love of Riches
    48. Lust is Desire & Love in the Matter if Sexual in
    49. Silent Track
    50. Silent Track
    51. Though I Am, at Present, Much Occupied with Other
    52. I Say That a Thing is Free, Which Exists & Acts
    53. Thus Also God Understands Himself & All Things F
    54. You See I Do Not Place Freedom in Free Decision, B
    55. However, Let US Descend to Created Things, Which a
    56. In Order That This May Be Clearly Understood, Let
    57. For Instance, a Stone Receives from the Impulsion
    58. By Virtue of Which It Continues to Move After the
    59. The Permanence of the Stone's Motion is Constraine
    60. What is True of the Stone is True of Any Individua
    61. Inasmuch As Very Individual Thing is Necessarily D
    62. Further Conceive, I Beg, That a Stone, While Conti
    63. Such a Stone, Being Conscious Merely of Its Own en
    64. And Would Think That It Continued in Motion Solely
    65. And Which Consists Solely in the Fact, That men Ar
    66. Thus an Infant Believes That It Desires Milk Freel
    67. An Angry Child Thinks He Wishes Freely for Vengean
    68. A Timid Child Thinks He Wishes Freely to Run Away.
    69. Which Afterwards, when Sober, He Would Like to Hav
    70. So the Delirious, the Garrulous, & Others of the
    71. Not That They Are Carried Away by Impulse.
    72. As This Misconception is Innate in All Men, It is
    73. For, Although Experience Abundantly Shows, That Me
    74. And That Very Often, when a Prey to Conflicting Em
    75. They Yet Believe Themselves to Be Free; Because in
    76. And Can Easily Be Overruled by the Recollection of
    77. I Have Thus, if I Mistake Not, Sufficiently Explai
    78. From What I Have Said You Will Easily Be Able to R